Showing posts with label Mythology. Show all posts
Showing posts with label Mythology. Show all posts

Wednesday, September 20, 2017

Emerald City

Emerald City is, in my mind, the most successful adaptation of the Oz mythos in years, yeah, suck it Wicked and that movie with Zach Braff! Yet NBC never really knew what to do with this new Oz that was Steampunk and political and self-referential, heck, in one episode Vincent D'Onofrio played some Pink Floyd! So they just exiled it to a lingering death on Friday nights except for those few viewers, like me, who waited every week to see what new twist would happen. This had the grandeur of the old Merlin adaptation NBC did back in the day with Cersei Lannister as Quinevere or The 10th Kingdom, both epic fantasy but with classic appeal. In fact, there's no doubt in my mind that once people find this show on DVD or streaming it will become a favorite like these other two standards. But what's more by actually exploring the plotlines from the second Oz book, The Marvelous Land of Oz, wherein the Princess Ozma is hidden within the body of a boy, Tip, the show was able to cover far more currently relevant issues of gender identity than when the book was first published in 1904. Seriously, nothing was wrong with this series other than it probably cost NBC too much to make with the luscious sets and amazing locations. This show made me feel for the first time in years a desire to go back and immerse myself in the lore of Oz but also to figure out this new mythology. Emerald City inspired the reader and the watcher in me, but more importantly the storyteller, and I just wish I was getting one more chapter.

Sunday, May 21, 2017

Diane: These Trees are Really Something

In honor of the return of Twin Peaks, I thought it would be fun to post an old paper I wrote in undergrad for my Forestry Class, I give you, from 2002: Diane: These Trees are Really Something! And yes, there are footnotes! Oh, and spoilers!

Before the present time, forests were not viewed as idyllic locations for a weekend getaway but as something far more sinister, a lurking threat. “Forests have always invited the creation of myths and legends, given their size, age, density and abundance of wildlife.” (Guries) The woods were viewed by many cultures as a place to avoid, and a place of great danger. These beliefs of evil in the forests were passed down among generations through stories and folktales throughout the world. From Native American legends to Celtic fairytales, the forest was not a place where you wanted to be found unawares. The forest was a land of unknowns, a land least familiar, and where fear is born. (Bancroft-Hunt 70) It was believed there were “supernatural beings which lived in inaccessible places deep in the forests…vast numbers of dangerous beings with a propensity for causing harm.” (Bancroft-Hunt 70) Danger resided in the woods, whether real or not, the fear was there and the woodlands were avoided wherever possible. Many Native American tribes believed that the spirits of the dead would retreat into the dark of the forest where “these spirits became malevolent, and then their presence in the dense forests was a constant threat to the unwary.” (Bancroft-Hunt 70) Spirits and creatures resided in the depths, but soon progress would take away and dull the fear.

Progress came and diluted the mystique of the forests. “The earlier time was not a golden age from which the present has declined but a strange age to be set right for the people who are here now.” (Handbook of North American Indians 593) Setting things right involved the clearing of forests, hard toil and work for the secular. (Guries) The idea that “law and order stopped at the forest edge with only savages” within gave great impedes to its clearing. (Guries) Whether the savage was mystical beasts and spirits in the minds of the Natives, or the Natives themselves in the minds of the Whites, progress led to the clearing of the forests. With the shrinking of the forests, legends faded. The forest was no longer this place of bewilderment, the dangers within were forgotten, for the time being.

“I’ve never seen so many trees in my life…Diane I almost forgot, got to find out what kind of trees these are, they’re really something.” (Pilot) The American public was introduced to FBI Special Agent Dale Cooper, with his love of coffee, doughnuts and trees, “big majestic” (Pilot), when Twin Peaks premiered on ABC in April 1990 with “a cinematically brilliant 2-hour season opener that sent the country talking.” (Bravo) This quirky show created by David Lynch, “the Jimmy Stewart from Mars”, brought us into the fictional North West logging town of Twin Peaks. (Kirkus) The show began with Agent Cooper’s arrival in Twin Peaks due to the murder of homecoming queen Laura Palmer, but went far beyond the typical detective show, far into the depths of ancient Native American and Celtic mythology. Twin Peaks went into the woods. With David Lynch’s “combination of clarity of eye and a sort of calculated unclarity of mind” (Lawson) he presented us with “an unsettling, sometimes darkly comic vision of the ominous unknown lurking beneath the commonplace and the everyday.” (Bravo) David Lynch brought back the nightmares of what was lurking in the forests that our ancestors knew but we had almost forgotten.

Twin Peaks’ “attention to mood and minute details, and its construction- designed to increase tension, suspicion and unease” never could be more well applied then to the fully realized vision of the forest that was created. (Quill) In an interview David Lynch said; “In my mind this was a place surrounded by woods. That’s important. For as long as anybody can remember, woods have been mysterious places. So they were a character in my mind.” (Rodley 162) This idea of the forest as a unique entity had never been explored on television. This idea that “every forest has its shadow” had long been pushed aside for more pedestrian uses, such as camping and recreation. Twin Peaks went into the “forbidding, although undeniably beautiful, aspect” of the North West where the forests were deceptive; “where high canopies of leaves create a dark, dank twilight world inside the forests, even on sunny days, and where the constant sound of dripping water is evidence of the damp which gives rise to a deep carpet of lush, brilliant moss.” (Bancroft-Hunt 9) For a show to delve into and capture these emotions and fears is unique. In regard to the location David Lynch said: “Those beautiful Douglas Firs. Actually the place is very important. I don’t know how to explain it all. I just pictured this kind of darkness and this wind going through the needles of the firs.” (Quill)

The darkness within the woods surrounding Twin Peaks was felt by all, characters and viewers alike were affected when “scenes [were] intercut with ominous shots of majestic evergreens bending in a stiff wind.” (Quill) These ominous shots bring to mind the feelings local tribes had that “wind whistling through the trees the creak of the tree trunk…were all suggestive of the close proximity of some spirit.” (Bancroft-Hunt) But there was an evil presence, a feeling long before the show delved into mythology to explain the dread. The sheriff, Harry S. Truman, said: “There’s a sort of evil out there. Something very, very strange in these old woods. A darkness, a presence, it takes many forms. But it’s been out there for as long as anyone can remember.” (Episode 3) Twin Peaks contained many odd people who had connections to forest mythology and the activities in the forest. There was the Log Lady, whose log spoke to her and told her portents of what’s to come, such as with the Chinook legends where logs could guide you and help you to the other world. (Ferguson) Major Briggs was a member of the Air Force and Project Blue Book whose work was originally outer space but in the case of Twin Peaks the woods surrounding. There were also Giants and Midgets who figure prominently into Native American and Celtic stories dealing with the woods who guided Cooper on the quest for Laura Palmer’s killer through dreams. (Ferguson) Within the forest surrounding Twin Peaks two aspects of mythologies where predominant. One is that of forest wildlife, mainly owls, being supernatural and dangerous. The other idea is, that within the forest were places, realms that lead to other worlds. Good advice given to Cooper on his arrival in Twin Peaks was “I’ll advise you to keep your eyes on the woods. The woods are wondrous here, but strange.” (Episode 12)

In legend and in Twin Peaks the simple line whispered by the Giant to Agent Cooper sums up all known ideologies, specifically Native American, about owls: “The owls are not what they seem.” (Episode 8) Native American tales speak of owls as dead souls, as a force, an evil that exists within the depths of the forests that is to be avoided, or a dead shaman soul now shape shifter. Or even as a connection to other worlds. “The Land of the Dead is regularly depicted…as being near to the world of the living, even though there is no return. There are direct connections with it via…some animals and birds, particularly owls, are thought to be dead souls.” (Bancroft-Hunt 97) The call of the owl was an omen, “the hooting of owls was also thought of as the voices of spirit people.” (Lewis 31) Within the plot lines of Twin Peaks, not only do the owls signal death and danger, such as they did the night Laura died, but they are also evil in themselves, capable of clouding men’s minds. Owls are present when two characters mysteriously disappear, very reminiscent of the story of the Windigo, an owl like creature who takes captives deep in the woods. (Wood) But when Major Briggs returns he has no memory of his abduction save a giant owl, big “enough to cloud my mind and memory.” (Episode 20) The final aspect of owls in Twin Peaks deals with the supernatural being of Bob. Bob is a possessing spirit, typical of stories of possessing spirits among Natives, a “gluttonous, lecherous trickster-transformer.” (Handbook of North American Indians) Bob is able to enter people making them “kill without recourse.” (Lewis 27) It was Bob while possessing Laura Palmer’s father Leland who actually killed her. Upon Leland’s death, largely brought about by Bob, Bob takes his form that he inhabits when not in human form, that of an owl.

Owls aside, the forests of legend contain great places of danger, and mentions of meeting places of other worlds. In Indian, Celtic and even Tibetan mythology there are portals, places of access to the world of the dead or other worlds. In Celtic and Tibetan myths there where 7 portals and they where located in the woods, under trees. (Linsell 84) Evil and the dead where believed to reside in the places deep within the woods or at specific locations. In Twin Peaks these locations took the form of the White Lodge and the Black Lodge. “The White Lodge is a place where the spirits that rule men and nature here reside. There is also a legend of a place called the black lodge, the shadow self of the white lodge. The legend says that every spirit must pass through there on the way to perfection.” (Episode 18) While the White and Black Lodges do not actually exist in mythology, the idea of a similar place does, and in Blackfeet legend it is said “the dead, who are themselves shadows, live in shadow lodges.” (Grinell 275) Therefore the idea of these shadow lodges for spirits was brought back from legend. In Twin Peaks Agent Cooper’s agenda after solving the murder of Laura Palmer shifts to the finding of the Black Lodge and the entity known as Bob.

It transpires that Agent Cooper believes that Bob comes from the Black Lodge. “I think [the Black Lodge] is where he comes from. I think the Black Lodge is what you have referred to in the past as the evil in these woods.” (Episode 28) The powerful forces in the forest are now directly connected to these two locations and the specific mythologies that they represent. The entrance to the Black Lodge is “a circle of 12 Sycamores, Glastonbury Grove.” (Episode 29) As Agent Cooper says with a finger snap, “The legendary burial place of King Arthur.” (Episode 29) For the location where one world meets the next David Lynch has gone to Arthurian Legend and that of the legendary burial place of King Arthur, Avalon. “For Glastonbury is the Isle of Avalon, to which after his last fatal battle on the River Camelot, King Arthur was by magic ‘bourne away for the healing of his wounds’.” (Trehorne 7) The two places are one and the same. Glastonbury besides being where Arthur died was also the source of many other legends connected with the first meeting of Guinevere, the Holy Grail, and even as a retreat for Lancelot and the other nights when they became hermits following their quests. (Lacy 198) But “there is one factor common to them all, namely a reference in some form or other to a Celtic Underworld or beyond-world, a magical abode of healing and of peace.” (Glastonbury Abbey and the Arthurian Tradition 16/17) And what is the Black Lodge than an entrance to a “beyond-world” where once you get through it you reach the White Lodge where you are at peace. There are also references to Glastonbury being some kind of a labyrinth, which is what Agent Cooper finally faces once inside the Black Lodge, with the same hallway and red room over and over again. (Lacy 199) The inside of the Black Lodge is a strange place where everyone talks backwards and there is always music in the air. Again here we see imagery taken from Native American legend because it was believed “in another realm…where everything was backwards, dwelled the ghosts.” (Normandein 29)

Twin Peaks was a unique television show not relying on convention, but breaking down barriers and delving into the past. Consciously we had left our fears of the forests long behind in myth and legend. But subconsciously in our dreams the fear was still there. “The soul was believed to leave the body at night, when it traveled into the Other World, from which dreams originated.” (Bancroft-Hunt 81/82) In the land of Twin Peaks, this Otherworld, this Black Lodge, where Agent Cooper’s dreams are, lies within the forest. David Lynch went back to this dream world, these ancient fears of the woods that were echoed in Laura: “I know I’m going to get lost in those woods tonight.” (Episode 11) There is an old fear of the woods, preserved deep in us and our tales that David Lynch tapped to bring Twin Peaks to life. Through the Native Americans to the Celts we have evidence of the belief of evil and fear in the woods. An evil and fear that existed again in the world of Twin Peaks. “The sound wind makes through the pines…What we fear in the dark. And what lies beyond that darkness.” (Episode 18)

Bibliography

Bancroft-Hunt, Norman and Werner Forman. People of the Totem: The Indians of the Pacific Northwest. New York: G P Putnam's Sons, 1979.

Bial, Raymond. Lifeways: The Blackfeet. New York: Benchmark Books, 2003.

---.Lifeways: The Tlingit. New York: Benchmark Books, 2003.

Boss, Kit. "David Lynch teased us all Season with his dark, intriguing TV series - and oh, how we loved it - 'Peaks' pique." The Seattle Times. 30 Sept. 1990, Sun. Final ed: L1.

“Bravo creates new programming showcase ‘TV too good for TV’, David Lynch’s ‘Twin Peaks’ cult series, first program acquisition.” PRNewswire 18 Jan. 1993, Entertainment, Television, and Culture.

Chuculate, Eddie D. "'Across Indian Lands' Features Natural Sounds." Albuquerque Journal. 22 September 2000, All ed.: p1.

“Episode 1.” Twin Peaks. ABC, April 12, 1990.

“Episode 3.” Twin Peaks. ABC, April 26, 1990.

“Episode 5.” Twin Peaks. ABC, May 10, 1990.

“Episode 6.” Twin Peaks. ABC, May 17, 1990.

“Episode 8.” Twin Peaks. ABC, September 30, 1990.

“Episode 9.” Twin Peaks. ABC, October 6, 1990.

“Episode 12.” Twin Peaks. ABC, October 27, 1990.

“Episode 14.” Twin Peaks. ABC, November 10, 1990.

“Episode 16.” Twin Peaks. ABC, December 1, 1990.

“Episode 17.” Twin Peaks. ABC, December 8, 1990.

“Episode 18.” Twin Peaks. ABC, December 15, 1990.

“Episode 19.” Twin Peaks. ABC, January 12, 1991.

“Episode 20.” Twin Peaks. ABC, January 19, 1991.

“Episode 21.” Twin Peaks. ABC, January 26, 1991.

“Episode 24.” Twin Peaks. ABC, March 28, 1991.

“Episode 25.” Twin Peaks. ABC, April 4, 1991.

“Episode 26.” Twin Peaks. ABC, April 11, 1991.

“Episode 27.” Twin Peaks. ABC, April 28, 1991.

“Episode 28.” Twin Peaks. ABC, June 10, 1991.

“Episode 29.” Twin Peaks. ABC, June 10, 1991.

Ferguson, Diana. Native American Myths. London: Collins and Brown, 2001.

Fraser, Rob. “A to Z: Twin Peaks.” Cult TV May 1998: Season 2, Episode 5.

Glastonbury Abbey and the Arthurian Tradition. Edited by James P. Carly. Cambridge: D S Brewer, 2001.

Grinell, George Bird. Blackfoot Lodge Tales: The Story of a Prairie People. Lincoln: Bison Book, University of Nebraska Press, 1962.

Guries, Raymond. Forests of History and Legend. Forestry 100 Handout. 12 September 2002.

Handbook of North American Indians: Vol. 7 Northwest Coast. General Editor Williams C. Sturtevant and Volume Editor Wayne Stuttles. Washington: Smithsonian Institution, 1990.

Kirkus Review. "Some of Me." The Kirkus Service, 1997.

Lawson, Mark. "Red herrings and cherry pie; It's the television series people were talking about the morning before, never mind the morning after. If you missed the first episode of David Lynch's 'Twin Peaks', don't worry: with this thriller, plot doesn't come into it." The Independent (London). 28 Oct. 1990, Sun. ed: p.16.

Lewis, Claudia. Indian Families of the Northwest Coast: The Impact of Change. Chicago: The University of Chicago Press Chicago, 1970.

Linsell, Tony. Anglo-Saxon Mythology, Migration and Magic. Middlesex: Anglo-Saxon Books, 1992.

Lynch, David. Images. New York: Hyperion, 1994.

Marriott, Alice and Carol K. Rachlin. American Indian Mythology. New York: Thomas Y. Crowell Company, 1968.

Nadelson, Reggie. "A Nation gripped by something very weird; what's this? David Lynch's soap opera Twin Peaks is a bigger hit than Dallas. Reggie Nadelson faces up to a new obsession." The Independent (London). 23 May 1990:p.20.

The New Arthurian Encyclopedia. Edited by Norris J, Lacy. New York: Garland Publishing, 1996.

Norman, Howard. Northern Tales: Traditional Stories of Eskimo and Indian Peoples Selected and Edited by Howard Norman. New York: Pantheon Books, 1990.

Normandein, Christine. Echoes of the Elders, The Stories and Paintings of Chief Lelooska edited by Christine Normandein. New York: DK, 1997.

“Pilot.” Twin Peaks. ABC, April 8, 1990.

Quill, Greg. "Blue Velvet TV for Twin Peaks, David Lynch is scaling his odd and disturbing brand of film making to the size of the small screen, with a miniseries that is likely to resemble nothing you've ever seen on TV before." Toronto Star. 1 April 1990, Sun. 2nd ed: C1.

Rodley, Chris. Lynch on Lynch. London: Faber Faber, 1997.

Royle, Nicholas. "A to Z of David Lynch." Time Out. 12 Dec. 2001: p.32-34.

Trehorne, R. F. The Glastonbury Legends. London: The Gesset Press, 1967.

Wood, Douglas. The Windigo’s Return. New York: Simon and Schuster, 1996.

Young, Judy Dockery and Richard Dockery Young. Race with Buffalo and Other Native American Stories for Young Readers Collected and Edited by Richard and Judy Dockery Young. Little Rock: August House Publishers Inc, 1994.

Wednesday, November 25, 2015

Book Review - David Pirie's The Dark Water

The Dark Water by David Pirie
Published by: Pegasus Books
Publication Date: May 1st, 2003
Format: Hardcover, 354 Pages
Rating: ★★★★
To Buy (different edition than one reviewed)

Arthur Conan Doyle's nemesis has returned to England. He and Dr. Bell have made it their life's work to capture this man, Dr. Neill Cream, and see him pay for his crimes, not the least of which is murdering Elspeth, Conan Doyle's fiance. Yet Conan Doyle didn't expect Cream to strike first, kidnapping the would-be author and holding him hostage while heavily drugged. But Conan Doyle miraculously escapes, and thanks to some help in the unlikeliest of places, he reunites with Dr. Bell in Edinburgh. They retrace Cream's steps through England, where he is using the name Dr. Mere, and realize that this murderous man is in desperate need of funds. Dr. Bell starts going over everything that Conan Doyle remembers of his incarceration and Cream's mention of the sea seems to coincide with a suspicious disappearance of a wealthy man in the town of Dunwich. Sir Thomas Jefford had just inherited a house in Dunwich, The Glebe, when he disappeared. His friends thought it was a joke, but locals believe it is tied up in the legend of the Witch of Dunwich Heath, which Jefford was planning on writing about. Conan Doyle and Bell set out for this remote village on the Eastern Coast and slowly start to piece together what has happened. But soon there are not just dealing with a disappearance, but deaths. Murder! Can they separate facts from fiction and catch Cream before he has a chance to escape their grasp once more?

Recently I was having a conversation with one of my friends about people who rate books on Goodreads when they haven't finished them. We were in total accord that it's unfair to the book and the author. To give a star rating that is factored into the overall rating for something you couldn't be bothered to finish skews the results. You either finish the book and rate it or abandon it, there is no middle ground. This then morphed into a discussion on when do you give up on a book. Do you give it fifty pages, a hundred pages, what? When do you know in your gut that enough is enough? When do you know that you can't make it to the end and have the satisfaction of adding your two cents on Goodreads? I'm a masochist, because I can really count on one hand the number of books I have actually given up on. I'm in it for the long haul, no matter what. Rage reading, incentives, whatever it takes, I WILL finish that book. The reason I bring this up now, other than the wacky serendipity that made these two events happen within days of each other, is that if I was the type of person to actually give up on books, well, The Dark Water would have been abandoned early. Yet you will notice that in the end I really liked it. I mean, I REALLY liked it. So how long did it take for me to get into it? 123 pages. This just proves that there is no magical page number at which you should abandon hope. A book with a disjointed and awkward start can click from one page to the next and become a true page-turner. Plus, it's always nice to have your patience rewarded, it's awkward when the book goes the other way, ie, to the dogs.

The Dark Water is actually the third book in David Pirie's series about Dr. Joseph Bell and Arthur Conan Doyle. While I didn't actually know this when I bought the book, before reading it I looked up the summaries to the first two books, The Patient's Eyes and The Night Calls, and realized that they sounded very familiar. See, this series actually didn't start out as books, but as a television show, Murder Rooms, therefore doing the opposite of most adaptations out there. 'The Patient's Eyes' was the first episode after the pilot, while the pilot became The Night Calls. While I think 'The Patient's Eyes' is one of the strongest episodes, the pilot isn't of the highest quality, so I figured I'd be safe just skipping to the new story. Because that is what I was really excited about. I was sad when Murder Rooms was cancelled and here, with this book, it felt like the axe hadn't fallen. Yet upon starting The Dark Water there were all these mentions to things I hadn't heard about, little stories that didn't line up with the show. References or asides I just didn't get. This could in fact be one of the reasons it took me 123 pages to get into the book. It was just a weird experience, like hearing a story you've heard a hundred times but with key points changed for no perceptible reason. I almost felt as if the books took place in a parallel dimension to the television series. You knew enough about the world to get around but it was just that little bit off to be disconcerting. Therefore, given the chance to do this over, I would read the first two books first, because maybe it would make those first 123 pages interesting.

But then again... I think not. The reason those first 123 pages don't work is because of Cream. Dr. Thomas Neill Cream is an historically interesting person; a Scottish-Canadian serial killer known as the Lambeth Poisoner who tried to claim the victims of Jack the Ripper as his own. So we have historical precedence of his evil deeds and ways. But, despite this book being fiction, the sheer unlikelihood of his ever crossing paths with Conan Doyle, nine years his junior, let alone becoming his arch-nemesis just strains credulity. Add to that the whole lovelorn Conan Doyle who lost his first love at the hands of Cream and we're in absurd penny dreadful territory. While there's a disconnect between the fictional Conan Doyle and the actual, artistic license allows a little freedom, but taking Cream and forcing him into the role of Moriarty to Conan Doyle's Holmes... it just doesn't work. And not just the fact that Bell is the true Holmes of this narrative. It's fun seeing the little hints of how life became fictionalized in Conan Doyle's stories, but this is too heavy handed. Too obvious. Cream is taking Moriarty too far, especially at the end. Subtlety is needed to make this conceit believable. Subtlety and just enough reality. Cream is too over the top. Too theatrical. His kidnapping of Conan Doyle and holding him hostage is so overly dramatic and also tedious that it bogs down the first two sections of the book. It's not until Cream disappears offstage that the book starts to work. If it wasn't for Cream this could be a near perfect book, but alas, it isn't. Also, is there anyone else that thinks the name Cream doesn't inspire terror?

Getting beyond Cream and into the history of the small English town of Dunwich captivated me. Dunwich is a small coastal town on the eastern coast of England that was mentioned in the Doomsday book. Much of the town has been lost to coastal erosion and now lives under the sea. They have stories that you can still hear the bells of the churches under the water calling you. This locale brought with it the haunting atmosphere that made The Hound of the Baskervilles so memorable and easily Conan Doyle's greatest story in the Sherlock Holmes canon. There's something about desolate and bleak settings that just up the Gothic impact of a mystery and make me all the more invested in it. It's the haunting landscape of Cornwall coupled with her writing that makes Daphne Du Maurier so memorable. Her writing wouldn't have had the same impact set anywhere else. Plus she had a symbiotic relationship between her and the land that makes me think if it wasn't for Cornwall who knows if she would ever have really written anything memorable. That is what Dunwich does for The Dark Water. The town becomes a reflection of the story and becomes a character in it's own right. The treacherous walks along the cliffs where even holy landmarks to God were destroyed by the forces of nature sends a frisson of excitement through me just thinking about it again. The wind and the rain which might be a detriment anywhere else here become a real danger. Now I'm not saying I ever want to go there, but the way this book transported me there, it feels like I've already been.

Yet Dunwich wouldn't have had the impact unless it was coupled with the mythology and folklore that surround the town, and not just the ghostly bells. The way "The Wylde Hunt at Dunwich" and the Witch of Dunwich Heath not only added an otherworldly element to the story but spread fear and cleverly concealed the real killer is the beating heart of this book. I have always been fascinated by the idea that Fairy Tales may be real and that mythology and folklore must have some basis in fact. I love how Dr. Bell instantly sees through these scare tactics, such as the howling man roaming the moors, but realizes the importance of these stories and the effect they will have on the surrounding community if they are believed. He works backward, from the stories that have survived, knowing that they have a grounding in reality. He is able to find how seemingly impossible deaths were accomplished by using the truth within the story. But it's not just the ability to use these stories to catch a killer, but the stories themselves that give you a glimpse into the past. You get a mini history of this small community through their folktales. Regional folktales are the way history has been passed down through the generations. You learn more about an area and it's past from it's stories than from some staid history written to set the record straight. Plus let us not forget that in his old age Conan Doyle set more store in fairies and folklore than in his own writing. Fairy Tales are just history and mystery coming together, and in this instance they are used to catch a killer.

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